Wallerstein, I. WebThe Interaction of Hohokam Ideology and Religious Beliefs in the Hohokam Practice of Dual Cemeteries (2015) DOCUMENT Citation Only Glen Rice. Journal of World Prehistory 15: 257311. Zuni religion and world view. Ritual change and the distant: Mesoamerican iconography, scarlet macaws, and great kivas in the Mimbres region of southwestern New Mexico. WebOverview. (eds. Simmons, J. W. (n.d.). By 1300, their crop yields were supporting the most highly populated settlements in the southwest. Greater Mesoamerica: The Archaeology of West and Northwest Mexico, University of Utah Press, Salt Lake City. Lekson S. H. (2014). Hays-Gilpin, K. A., and Hill, J. H. (2000). Plausible ethnographic analogies for the social organization of Hohokam canal irrigation. 64-73 p. ill. By line: Author's name as appearing in the actual publication Tedlock, D. (1985). (2008). They go along singing: Reconstructing the Hopi past from ritual metaphors in song and image. The Toltecs were legendary sculptors and artists who left many impressive monuments and stone carvings behind. In Turpin, S. A. American Antiquity 25: 547561. 169229. Paper presented at the 80th annual meeting of the Society for American Archaeology, San Francisco, CA. Christenson, A. J. Reconstructing the sacred in Hohokam archaeology: Cosmology, mythology, and ritual. (ed. (2001). Moulard, B. L. (2002). Wright, A.M. ), Time and Space: Dating and Spatial Considerations in Rock Art, Occasional Publication No. Unknown Arizona and Sonora, 16931721: Luz de tierra incgnita, Part II, by Captain Juan Mateo Manje, Arizona Silhouettes, Tucson. Underhill, R. M. (1948). In Gladwin, H. S., Haury, E. W., Sayles, E. B., and Gladwin, N. Midcontinental Journal of Archaeology 44: 5783. Archaeology Southwest, 300 N Ash Ave, Tucson, AZ, 85701, USA, You can also search for this author in American Antiquity 31: 683704. 2, University of Oklahoma Press, Norman, pp. (page 65). Wright, A. M., and Hopkins, M. P. (2016). We don't know Hohokam what the thought or felt about gods. nt76-097, Document Type: May include journal articles, essays, collections of essays, monographs or chapters/parts of monographs. Gladwin, H. S., and Gladwin, W. (1930). Names of the four culture roots in the Southwest. Hedges, K. (1993). (page 65). In Swartz, D. L. WebHohokam is the name of one of the four major prehistoric archaeological traditions of the American style may define arbitrary groups within a culture, perhaps identifying social status, gender, clan or guild affiliation, religious belief or cultural alliances. The Hohokam Village Revisited, Southwestern and Rocky Mountain Division of the American Association for the Advancement of Science, Glenwood Springs, CO. Fields, V. M., and Zamudio-Taylor, V. Cooking status: Hohokam ideology, power, and social reproduction. Oodham Creation and Related Events, ed. (eds. thesis, Department of Anthropology, University of Arizona, Tucson. ), Exploring the Hohokam: Prehistoric Desert Peoples of the American Southwest, Amerind Foundation New World Series No. Thank you for your partnership! Whittlesley studies 'ceramics to explore Hohokam ideology, beliefs, and ritual.' Bostwick, T. W., Whittlesey, S. M., and Mitchell, D. R. (2010). (1992). In Wallace, H. D. Doyel, D. E. (1992). Preuss, K. T. (1930). Whittlesey, S. M. (2008). Di Peso, C. C. (1979). Wallace, H. D., Heidke, J. M., and Doelle, W. H. (1995). (ed.) Braniff, B. In addition, this work covers new ground and represents a real contribution to Hohokam archaeology. ), The Roosevelt Community Development Study, Vol. The Flower World in prehistoric Southwest material culture. ), Touching the Past: Ritual, Religion, and Trade of Casas Grandes, Museum of Peoples and Cultures, Brigham Young University, Provo, UT, pp. Exploring the production and social significance of Salado polychrome at central Phoenix Basin Hohokam sites. (ed. Gregory, D. A. The first part is the OWC identifier and the second part is the document number in three digits. 73544. Mathiowetz, M. D., and Turner, A. D. Russell, L. H. (1930). Bunzel, R. L. (1932). (1995). Kiva 81: 247263. Flower World/Mundo florido: Music Archaeology of the Americas/Arqueomusicologa de las Amricas, 6 volumes, Ekho-Verlag, Berlin. Serpent Mound: Still built by the Adena, and still rebuilt during the Fort Ancient period. Jim Heidke and Ben Nelson also kindly weighed in on the state of horned serpent imagery in Hohokam ceramic designs. (eds. Rock art research in the American Southwest. Huhugam. The Excavations of Los Muertos and Neighboring Ruins in the Salt River Valley, Southern Arizona, Papers of the Peabody Museum of American Archaeology and Ethnology No. 26, Gila Pueblo, Globe, AZ. If you are the author of this presentation you may upload your paper, poster, presentation, or associated data (up to 3 files/30MB) for free. (1919). Ray certainly did not found a religion. Kinos Historical Memoir of Pimera Alta: A Contemporary Account of the Beginnings of California, Sonora, and Arizona, by Father Esebio Kino, S. J., Pioneer Missionary Explorer, Cartographer, and Ranchman, 16831711, Vol. Boyd, C. E. (2016). Ceramic typology, chronology, production, and circulation. A. ), Themes in Southwest Prehistory, School of American Research Press, Santa Fe, NM, pp. PubMedGoogle Scholar. 2007. Chris. Excavations at Snaketown IV: Review and Conclusions, Medallion Papers No. ), Utah Rock Art, Vol. Zeitschrift der Gesellschaft fr Erdkunde 56: 361460. Bomkamp, S. A. Arizonas Tucson City Council unanimously approved a measure to give back more than 10 acres of ancestral land to the Tohono O'odham Nation. Sitlpuva, through the land brightened with flowers: Ecology and cosmology in mural and pottery painting, Hopi and beyond. Aaron M. Wright. Phillips Jr., D. A. Excavations at Snaketown: Comparison and Theories, Medallion Papers No. Religious beliefs (770); Abstract: Brief abstract written by HRAF anthropologists who have done the subject indexing for the document Published By: Original publisher Wilcox, D. R. (1991a). no date, Evaluation: In this alphanumeric code, the first part designates the type of person writing the document, e.g. Village growth and ritual transformation in the southern Southwest. 121138. American Anthropologist n.s. Mesoamrica, el noroeste de Mxico y el suroeste de Estados Unidos. Kiva 52: 105126. ), Life in the Valley of Gold: Archaeological Investigations at Honey Bee Village, a Prehistoric Hohokam Ballcourt Village, Part 2, Anthropological Papers No. May include journal articles, essays, collections of essays, monographs or chapters/parts of monographs. (eds. In Fields, V. M., and Zamudio-Taylor, V. (eds. (2015). Yuccas, butterflies, and flute players: The significance of San Juan Basketmaker rock art in the Flower World image complex. In Wallace, H. D. and Holmlund, J. P., Petroglyphs of the Picacho Mountains, South Central Arizona (Reissue), Anthropological Papers No. (eds. Punzo Daz, J. L. (2019). ), Ripples in the Chichimec Sea: New Considerations of Southwestern-Mesoamerican Connections, Southern Illinois University Press, Carbondale, pp. 25, Gila Pueblo, Globe, AZ, pp. (2008). (1979). Feinman, G. M., and Neitzel, J. E. (2020). mortuary practices, Geographic Keywords In Fields, V. M., and Zamudio-Taylor, V. Notes, data, and photographs of the Sutherland Wash Rock Art District Recording Project, 20062012, on file, Coronado National Forest, Tucson, AZ. Fewkes, J. W. (1906). Publication Information The main body of the Publication Information page contains all the metadata that HRAF holds for that document. (ed. Wright has maximally exploited all means available to understand the rock art with a multiplicity of views, guided by contemporary scholarship in the related disciplines, but with a corpusin a limited, well defined context. In Holmes, W. H. In Frisbie, T. R. Was Aztec and Mixtec turquoise mined in the American Southwest? Plateau 3: 1225. Implements of Change: Tools, Subsistence, and the Built Environment of Las Capas, an Early Agricultural Irrigation Community in Southern Arizona, Anthropological Papers No. Part of Springer Nature. (eds. Bostwick, T. W. (2001). Pipette dreams and the primordial snake-canoe: Analysis of a hallucinatory form constant. Hohokam Rock Art, Ritual Practice, and Social Transformation in the Phoenix Basin, Ph.D. dissertation, Department of Anthropology, Washington State University, Pullman. Wilson, D. (2000). In Hedges, K., and McConnell, A. ), The Archaeology of Chaco Canyon: An Eleventh-Century Pueblo Regional Center, School of American Research Press, Santa Fe, NM, pp. Ringle, W. M., Negron, T. G., and Bey III, G. J. From A.D. 900 to 1400 Hohokam populations frequently used both corporate and household cemeteries within the same village. Haury, E. W. (1932). vx. Haury, E. W. (1937c). Visual prayer and breath bodies: Flower World metaphor in Pueblo III and IV rock art. by Ortiz de Montellano, B. R., and Ortiz de Montellano, T., University of New Mexico Press, Albuquerque. 339371. Chenault, M. L., and Lindley, J. M. (2006). Archaeologists have long compared the Hohokam world of the North American Southwest to contemporary traditions in Mesoamerica and West Mexico. Pailes, M. (2017b). (ed. Excising culture history from contemporary archaeology. Wallace, H. D. (2012a). Graybill, D. A., Gregory, D. A., Funkhouser, G. S., and Nials, F. L. (2006). In Fauconnier, F., and Lemaitre, S. In Granados, R. G. Google Scholar. An alternative hypothesis for the explanation of Anasazi culture history. ), Between Mimbres and Hohokam: Exploring the Archaeology and History of Southeastern Arizona and Southwestern New Mexico, Anthropological Papers No. Many Hohokam material standards disappeared or became far less frequent. Wallace, H. D. (1991). (requires login), The 80th Annual Meeting of the Society for American Archaeology, Subscribe to Digital Antiquity on Youtube. They can express religious beliefs and be a way for people to express their identity. Papago Indian Religion, Contributions to Anthropology No. 21, Center for Desert Archaeology, Tucson, AZ. On the back of this paper, note something signicant you learned about each of the following Native American groups: Kashaya Pomo Kwakiutl Pueblo Iroquois CHAPTER1 1. La Gran Chichimeca: El lugar de las rocas secas, Editorial Jaca Book, Conaculta, Mexico. The main body of the Publication Information page contains all the metadata that HRAF holds for that document. They were also ferocious warriors (1975). A., Villalpando, M. E., Punzo, J. L., and Minnis, P. E. (2015). American Anthropologist o.s. A. Latin American Antiquity 30: 1734. ), The Oxford Handbook of Southwest Archaeology, Oxford University Press, New York, pp. ), Exchange Systems in Prehistory, Academic Press, New York, pp. WebThe descendants of the Hohokam are likely the Oodham, and the ancient Hohokam figure into Oodham oral histories (Donald Bahr in Fish and Fish 2007:123). In Ortiz, A. Mathiowetz, M. (2019). Hiking Ruins Seldom Seen, Falcon Publishing of the Globe Pequot Press, Guilford, CT. Winters, Jr., H. J. In Lange, R. C., and Germick, S. The Modern World System, Academic Press, New York. 91105. The petroglyphs of Atlatl Ridge, Tortolita Mountains, Pima County, Arizona. Salvage Archaeology in Painted Rocks Reservoir, Western Arizona, Anthropological Papers No. (eds. Senior Honors (B.A.) The primitive religion of the Southwest: An interpretation. 89-5, Institute for American Research, Tucson, AZ. ), Southwest, Handbook of North American Indians, Vol. Lekson, S. H. (2008). Mesoamerica, the Hohokam, and the Tucson Basin. Hays-Gilpin, K. A., and Sekaquaptewa, E. (2006). 7887. From Huhugam to Hohokam: Heritage and Archaeology in the American Southwest, Lexington Books, Lanham, MD. MesoamericanSouthwestern relationships: An intellectual history. The Pima and Papago peoples are probably direct descendants. Plog, S., Fish, P. R., Glowacki, D. M., and Fish, S. K. (2015). (eds.) (ed. Journal of Archaeological Research 25: 373420. 50, Archaeology Southwest, Tucson, AZ. ), An Archaeological Test of the Sites in the Gila ButteSantan Region, South-Central Arizona, Anthropological Research Papers No. ), The Olmec World: Ritual and Rulership, Art Museum, Princeton University, Princeton, NJ, pp. In Hays-Gilpin, K. A., and Schaafsma, P. (2017). The bird in the basket: Gender and social change in Basketmaker iconography. (eds. Their name is Spanish for stone masonry village dweller.. In Manzanilla, L. Between about 800 and 1100 CE, many villages also had large earthen constructions that archaeologists identify as ballcourts. Weaver, D. E, Jr. (1985). Kiva 48: 267-278. In Heidke, J. M., and Stark, M. T. Rock art and ontology: Patterns in Hohokam imagery. Flower Worlds: Religion, Aesthetics, and Ideology in Mesoamerica and the American Southwest, University of Arizona Press, Tucson. Hays-Gilpin, K. A., Newsome, E. A., and Sekaquaptewa, E. (2010). Andresen, J. M. (1983). ), Chemical Characterization of Ceramic Pastes in Archaeology, Monographs in World Archaeology No. Cosmogenic myths, ritual groups, and initiation: Toward a new comparative ethnology of the Gran Nayar and the Southwest of the U.S. (translated by D. M. Bahr). (ed. Foreword to the reissue. The Flower World of old Uto-Aztecan. (ed. An important aspect about the Hohokam is that they were not a specific human group. (eds.) Hays-Gilpin, K. A., and Hill, J. H. (1999). 543612. Kiva 82: 331363. 35: 550551. Homer, R. N. (2005). A more complete set of acknowledgements are provided here. 3, Arthur H. Clark Company, Cleveland, OH. Subjects: Document-level OCM identifiers given by the anthropology subject indexers at HRAF In Reed, P. Stephanie M. Whittlesley, HRAF Publication Information: New Haven, Conn.: Glowacki, D. M., and Van Keuren, S. (eds. A Field Guide to Rock Art Symbols of the Greater Southwest, Johnson Books, Boulder, CO. Pederson, J. L., Chapot, M. S., Simms, S. R., Sohbati, R., Rittenour, T. M., Murray, A. S., and Cox, G. (2014). (ed. Haury, E. W. (1945a). In Scarborough, V., and Wilcox, D. R. VanPool, T. L., VanPool, C. S., Rakita, G. F. M., and Leonard, R. D. (2008). In Pauketat, T. R. 93105. 566573. (ed. 52, Archaeology Southwest, Tucson, AZ, pp. Whittlesey, Stephanie Michelle, Title: ), Excavations at Snaketown I: Material Culture, Medallion Papers No. The Ethnogeography of the Tewa Indians, Annual Report of the Bureau of American Ethnology Vol. 24, Harvard University Press, Cambridge, MA. The appearance of Salado Polychrome pottery likely indicated new, perhaps competing, religious beliefs. (2001). Gateway to another world: The symbolism of supernatural passageways in the art and ritual of Mesoamerica and the American Southwest. In Whitehead, P. In Fish, S. K., and Fish, P. R. Farmer, J. D. (2001). (1993). Hansen, R. D., Ley, E. S., and Meja, H. E. (2011). ), Twenty-Eighth Annual Report of the Bureau of American Ethnology, U.S. Government Printing Office, Washington, DC, pp. Schaafsma, P., and Taube, K. A. (eds. Updates? Aggregation, warfare, and the spread of the Mesoamerican tradition. Journal of the Southwest 46: 705761. Distribution and Significance of Ball Courts in the Southwest, Papers of the Excavators Club 1(2), Cambridge, MA. Romain, W. F., Herrmann, E. W., Monaghan, G. W., and Burks, J. Archaeologist-4, Analyst: The HRAF anthropologist who subject indexed the document and prepared other materials for the eHRAF culture/tradition collection. In the Aftermath of Migration: Renegotiating Ancient Identity in Southeastern Arizona, Anthropological Papers No. Haury, E. W. (1950). Archaeologists find these dwellings in sets of three or four around small courtyards. 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Archaeology of the Sierra Madre Occidental: Research in the Moctezuma Valley of Eastern Sonora, Mexico, Archaeological Series No. 33, Utah Rock Art Research Association, Salt Lake City, pp. In Ortiz, A. Miller, M., and Taube, K. A. A. ), Transnational Indians in the North American West, Texas A&M University Press, College Station, pp. Corrections? lat: 30.676 ; 920, Archaeopress, Oxford. ), Between Mimbres and Hohokam: Exploring the Archaeology and History of Southeastern Arizona and Southwestern New Mexico, Anthropological Papers No. Understanding Maya Inscriptions: A Hieroglyph Handbook, Museum of Archaeology and Anthropology, University of Pennsylvania, Philadelphia. No human can be a religion, they can only found a religion. 3339. (eds. The petroglyphs of Saguaro National Monument, Tucson, Arizona. Loendorf, L. L., and Loendorf, C. (1995). Symbols and Sociopolitical Organization: Mesoamerican Iconography in the U.S. Southwest/Northwest Mexico, Ph.D. dissertation, Department of Anthropology, University of Oklahoma, Norman. Wittfogel, K. A. Santa Fe, N.M.: School for Advanced Research Press. 217248. The darts of dawn: The Tlahuizcalpantecuhtli Venus complex in the iconography of Mesoamerica and the American Southwest. ), Archaeology without Borders: Contact, Commerce, and Change in the U.S. Southwest and Northwestern Mexico, University Press of Colorado, Boulder, pp. (ed. Journal of Archaeological Research ), Religious Transformation in the Late Pre-Hispanic Pueblo World, Amerind Studies in Archaeology No. Nelson, B. by Black, J., Longman, Hurst, Rees, Orme, and Brown, London. 7, Amerind Foundation, Dragoon, AZ. 3(1), University of California, Berkeley. In Clark, J. J., and Lyons, P. D. Becoming Aztlan: Mesoamerican Influence in the Greater Southwest, AD 12001500, University of Utah Press, Salt Lake City. (2010). 54, Arizona State University, Tempe. Mesoamerican connections. In Carlson, J., and Judge, W. J. Religious Transformation in the Late PreHispanic Pueblo World, University of Arizona Press, Tucson. VanPool, C. S., and VanPool, T. L. (2012). Digital Antiquity and tDAR are and have been supported by a number of organizations, including the Andrew W. Mellon Foundation, the National Science Foundation, and the National Endowment for the Humanities. 239265. Shell. Pailes, M. (2016). (1863 [1763]). ), Discovering North American Rock Art, University of Arizona Press, Tucson, pp. What would you like to do now? American Antiquity 35: 8794. 301334. 103124. C. P. (2016). In Hedges, K. Formerly the Center for Desert Archaeology. 5, AltaMira Press, Lanham, MD, pp. Throughout their history, potters in the Hohokam region produced brown (in the Tucson Basin area) and buff (in the Phoenix Basin area) ware pottery, sometimes painted with geometric designs or life forms in red. 41, Arizona Archaeological Society, Phoenix. (eds.) (eds. (ed. (ed.) Der einflu der natur auf die religion in Mexiko und den Vereinigten Staaten. Gladwin, W., and Gladwin, H. S. (1934). Ancestral Oodham: Akimel Oodham cultural traditions and the archaeological record. The Maya ballgame: Rebirth in the court of life and death. 175184. The pipette, the tiered cosmos, and the materialization of transcendence in the rock art of the North American Southwest. ), Interregional Interaction in Ancient Mesoamerica, University Press of Colorado, Boulder, pp. Taube, K. A. (ed.) Lack, A. D. (2013). (ed. In Steinbring, J., Watchman, A., Faulstich, P., and Taon, P. S. ), The Forked Juniper: Critical Perspectives on Rudolfo Anaya, University of Oklahoma Press, Norman, pp. (eds.) The role of the direct historical approach in North American ethnoarchaeology: A northern perspective. 160, Arizona State Museum, University of Arizona, Tucson. Doyel, D. E. (1994). 40, American Rock Art Research Association, San Jose, CA, pp. In Doyel, D. E., and Dean, J. S. 97, Document ID: HRAF's unique document identifier. 663682. Stckli, M., Howell, M., and Both, A. Ball courts. Serpent Mound in its Woodland period context: Second rejoinder to Lepper. (ed. 7790. Wallace, H. D. (2007). (1814). ), Ancient Paquim and the Casas Grandes World, University of Arizona Press, Tucson, pp. Is Brooke shields related to willow shields? Wresting with analogy: A methodological dilemma in Upper Palaeolithic art research. New Trails in Mexico: An Account of One Years Exploration in North-western Sonora, Mexico, and South-western Arizona, 19091910, Charles Scribners Sons, New York. Iconography. Robins, M. R., and Hays-Gilpin, K. A. Excavations in the Santa Cruz River Floodplain: The Early Agricultural Period Component at Los Pozos, Anthropological Papers No. Prehistoric pottery and culture relations in the middle Gila. In Gladwin, H. S., Haury, E. W., Sayles, E. B., and Gladwin, N. (ed. This paper owes to discussions with some fine scholars, and to the writings of many others. 235251. Der Unterbau des Dramas, Vortrage der Bibhothek Warburg 7, B. G. Teubner, Leipzig. Lpez Austin, A. The return of Quetzalcoatl: Evidence for the spread of a world religion during the Epiclassic period. ), The Oxford Handbook of Southwest Archaeology, Oxford University Press, Oxford, pp. The second part is a ranking done by HRAF anthropologists based on the strength of the source material on a scale of 1 to 5, as follows: 1 - poor; 2 - fair; 3 - good, useful data, but not uniformly excellent; 4 - excellent secondary data; 5 - excellent primary data Craft and the Kingly Ideal: Art, Trade, and Power, University of Texas Press, Austin. Pots are more than household equipment. (1954). For unknown reasons, Hohokam culture disintegrated in the early 15th century. Munson, M. K., and Hays-Gilpin, K. (2017). Drawing the Southwest to scale: Perspectives on macroregional relations. thesis, Department of Anthropology, Trent University, Peterborough, Ontario. (ed. 1, Gila Pueblo, Globe, AZ. Shaul, D. L. (2014). (ed. (eds.) Although similar in many ways to both the Ancestral Puebloans and the Hohokam, the Mogollon retained a distinct cultural identity, and they had their own Popol Vuh: The Definitive Edition of the Mayan Book of the Dawn of Life and the Glories of Gods and Kings, Simon and Schuster, New York. (2002). (eds. Hunt, R. C., Guillet, D., Abbott, D. R., Bayman, J., Fish, P., Fish, S., Kintigh, K., and Neely, J. 2: Synthesis and Interpretations, Technical Series 80, Statistical Research, Tucson, AZ, pp. Kiva 79: 280299. 9, Smithsonian Institution Press, Washington, DC, pp. Kelley, J. C. (1960). In Nichols, D. L., and Pool, C. A. ), Astronomy and Ceremony in the Prehistoric Southwest, Papers No. Provided by the Springer Nature SharedIt content-sharing initiative, Over 10 million scientific documents at your fingertips, Not logged in Snaketown Revisited: A Partial Cultural Resource Survey, Analysis of Site Structure, and an Ethnohistoric Study of the Proposed Hohokam-Pima National Monument, Archaeological Series No. Southwest United States and northwestern Mexico: Geography and culture. In Wallace, H. D. 248-258. What are the duties of a sanitary prefect in a school? Prehistory: Ootam. Casas Grandes: A Fallen Trading Center of the Gran Chichimeca, 8 volumes, Publication No. ), Touching the Past: Ritual, Religion, and Trade of Casas Grandes, Popular Series No. (eds. 399424. 6, Institute for American Research, Tucson, AZ. Google Scholar. Caseldine, C. R., and Simon, A. W. (2019). (2000). ), Building Transnational Archaeologies: The 11th Southwest Symposium, Hermosillo, Sonora, Mxico, Archaeological Series No. Birds, bells, and shells: The long reach of the Aztatln tradition. (2006). volume30,pages 117167 (2022)Cite this article. In Articles and writings by J. W. Simmons, Paper no. Tianduowa, Z., Woodson, K. C., and Ertsen, M. W. (2018). 4, R. Wauchope, general editor, University of Texas Press, Austin, pp. Researchers commonly frame this connectivity in economic or cultural evolutionary terms that position Hohokam communities as somehow descendant from or dependent on more complexly and hierarchically organized societies far to the south. (eds. (2005). In Ekholm, G. F., and Willey, G. R. In Phillips, Jr., D. A., and Ware, J. Jones, B. M., Jr., and Drover, C. E. (2018a). by Bahr, D. M., University of Arizona Press, Tucson. 67, Museum of Northern Arizona, Flagstaff, pp. 212, Arizona State Museum, University of Arizona, Tucson. Wilcox, D. R. (1987). In Tax, S. 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This work improved considerably from comments by Chris Loendorf, Jill Neitzel, Gary Feinman, and three anonymous reviewers; Carolyn Boyd and Julio Amador Bech provided inspiration and important feedback on a very early draft. The Mesoamerican ballgame in the American Southwest. Valencia Vieja and the origins of Hohokam culture. Ritual songs of the Cora of West Mexico and the Hopi of the American Southwest: Shared ideas related to maize agriculture. Wallace, H. D. (2014). Cushing, F. H. (1892). Gerald, R., and Lyons, P. D. (2019). Plumed and horned serpents of the American Southwest. Casas Grandes phenomenon. Broad distribution of Flower World imagery in Hohokam petroglyphs. Gregory, D. A., Stevens, M. N., Nials, F. L., Schurr, M. R., and Diehl, M. W. (2007). Bandelier, A. F. (1884). The place of rock art in the linguistic history of Texas: American Indian languages. Rock Art of the Lower Pecos, Texas A&M University Press, College Station. North America - Southwest. The representation of plants in Hohokam pottery design. The Hohokam and Mesoamerica. For bibliographical references see document 89:Fish and Fish, Field Date: The date the researcher conducted the fieldwork or archival research that produced the document Russell, W. G., Nez, N., and Martinez, D. (2011). Typological and iconographic analyses of Casas Grandes pottery at the Milwaukee Public Museum. 165181. 6167. Serpents in the prehistoric Pecos Valley of southeastern New Mexico. Update to the Middle Gila Buffware ceramic sequence. In Hedges, K., and Calamia, M. A. WebHohokam Banner image by Robert B. Ciaccio People who resided in the Hohokam (ho-ho-kahm) region were among the ancestors of contemporary southern desert populations, (2018). Beliefs and Holy Places: A Spiritual Geography of the Pimera Alta, University of Arizona Press, Tucson. In Cant, R. Mesoamerica and the southwestern United States. (eds. (eds. 9, Smithsonian Institution Press, Washington, DC, pp. Current Anthropology 37: 1531. 46, Center for Desert Archaeology, Tucson, AZ, pp. Our editors will review what youve submitted and determine whether to revise the article. Kelley, J. C. (1966). 2020 Archaeology Southwest 4, Gila Pueblo, Globe, AZ. Tax calculation will be finalised during checkout. Ritual and Religion in the Making of Humanity, Cambridge Studies in Social and Cultural Anthropology No. Pohl, J. M. D. (2016). In Loendorf, L. L., Chippindale, C., and Whitley, D. S. 7, Prehistory Press, Madison, WI, pp. Webster, L. D., McBrinn, M. E., and Gamboa, E. A possible Cochise-Mogollon-Hohokam sequence. (ed. 1, Spain in the West Vol. Encyclopaedia Britannica's editors oversee subject areas in which they have extensive knowledge, whether from years of experience gained by working on that content or via study for an advanced degree. Whittlesley studies 'ceramics to explore Hohokam ideology, beliefs, and ritual.' Journal of Anthropological Research 68: 473502. Washburn, D. K. (2018). 83103. Hohokam village formation in the Phoenix and Tucson Basins.
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